Fight them until there is no (more) fitnah and (until) worship is (acknowledged to be) for Allah. But if they cease, then there is to be no aggression except against the oppressors.
(Fighting in) the sacred month is for (aggression committed in) the sacred month, and for (all) violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.
And spend in the way of Allah and do not throw (yourselves) with your (own) hands into destruction (by refraining). And do good; indeed, Allah loves the doers of good.
And complete the Hajj and 'umrah for Allah. But if you are prevented, then (offer) what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head (making shaving necessary must offer) a ransom of fasting (three days) or charity or sacrifice. And when you are secure, then whoever performs 'umrah (during the Hajj months) followed by Hajj (offers) what can be obtained with ease of sacrificial animals. And whoever cannot find (or afford such an animal) - then a fast of three days during Hajj and of seven when you have returned (home). Those are ten complete (days). This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.
Hajj is (during) well-known months, so whoever has made Hajj obligatory upon himself therein (by entering the state of ihram), there is (to be for him) no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
There is no blame upon you for seeking bounty from your Lord (during Hajj). But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.
Then depart from the place from where (all) the people depart and ask forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
And when you have completed your rites, remember Allah like your (previous) remembrance of your fathers or with (much) greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
But among them is he who says, "Our Lord, give us in this world (that which is) good and in the Hereafter (that which is) good and protect us from the punishment of the Fire."
Those will have a share of what they have earned, and Allah is swift in account.
And of the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents.
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption.
And when it is said to him, "Fear Allah," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to (His) servants.
O you who have believed, enter into Islam completely (and perfectly) and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
But if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise.
Do they await but that Allah should come to them in covers of clouds and the angels (as well) and the matter is (then) decided? And to Allah (all) matters are returned.
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah (for disbelief) after it has come to him - then indeed, Allah is severe in penalty.
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allah are above them on the Day of Resurrection. And Allah gives provision to whom He wills without account.
Mankind was (of) one religion (before their deviation); then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.
Or do you think that you will enter Paradise while such (trial) has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until (even their) messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near.
They ask you, (O Muhammad), what they should spend. Say, "Whatever you spend of good is (to be) for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it."
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.
They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great (sin), but averting (people) from the way of Allah and disbelief in Him and (preventing access to) al-Masjid al-Haram and the expulsion of its people therefrom are greater (evil) in the sight of Allah. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion (to disbelief) and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally.
Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah. And Allah is Forgiving and Merciful.
They ask you about wine and gambling. Say, "In them is great sin and (yet, some) benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess (beyond needs)." Thus Allah makes clear to you the verses (of revelation) that you might give thought.
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise.
And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men (to your women) until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite (you) to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember.
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves."