Sura
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Sura
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41 - 50
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61 - 70
71 - 80
81 - 90
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101 - 110
111 - 114
Sura 4. An-Nisa (The Women)
Ayah
1
Ayah
1 - 20
21 - 40
41 - 60
61 - 80
81 - 100
101 - 120
121 - 140
141 - 160
161 - 176
Juz'
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Sura 4, An-Nisa (The Women)
In (the) name
(of) Allah,
the Most Gracious,
the Most Merciful.
O
mankind!
Fear
your Lord
the One Who
created you
from
a soul
single
and created
from it
its mate
and dispersed
from both of them
men
many
and women.
And fear
Allah
(through) Whom
you ask
[with it]
and the wombs.
Indeed,
Allah
is
over you
Ever-Watchful.
And give
(to) the orphans
their wealth,
and (do) not
exchange
the bad
with the good,
and (do) not
consume
their wealth
with
your wealth.
Indeed, it
is
a sin
great.
And if
you fear
that not
you will be able to do justice
with
the orphans,
then marry
what
seems suitable
to you
from
the women
two,
or three,
or four.
But if
you fear
that not
you can do justice
then (marry) one
or
what
possesses
your right hand.
That
(is) more appropriate
that (may) not
you oppress.
And give
the women
their dower
graciously.
But if
they remit
to you
of
anything
of it
(on their) own,
then eat it
(in) satisfaction
(and) ease.
And (do) not
give
the foolish
your wealth
which
(was) made
(by) Allah
for you
a means of support
(but) provide (for) them
with it
and clothe them
and speak
to them
words
(of) kindness.
And test
the orphans
until
[when]
they reach[ed]
(the age of) marriage,
then if
you perceive
in them
sound judgement
then deliver
to them
their wealth.
And (do) not
eat it
extravagantly
and hastily
(fearing) that
they will grow up.
And whoever
is
rich
then he should refrain,
and whoever
is
poor
then let him eat (of it)
in a fair manner.
Then when
you deliver
to them
their wealth
then take witnesses
on them.
And is sufficient
Allah
(as) a Reckoner.
For the men
a portion
of what
(is) left
(by) the parents,
and the near relatives
and for the women
a portion
of what
(is) left
(by) parents
and the near relatives
of what
(is) little
of it
or
much -
a portion
obligatory.
And when
present
(at) the (time of) division
(of)
the relatives
and the orphans
and the poor,
then provide them
from it
and speak
to them
words
(of) kindness.
And let fear -
those who,
if
they left
from
behind
offspring
weak
(and) they would have feared
about them.
So let them fear
Allah
and let them speak
words
appropriate.
Indeed,
those who
consume
wealth
(of) the orphans
wrongfully,
only
they consume
in
their bellies
fire,
and they will be burned
(in) a Blazing Fire.
Instructs you
Allah
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
is
for him
a child.
But if
not
is
for him
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
are
for him
brothers and sisters,
then for his mother
(is) the sixth
from
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
is
for them
a child.
But if
is
for them
a child,
then for you
(is) the fourth
of what
they left,
from
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
is
for you
a child.
But if
is
for you
a child,
then for them
(is) the eighth
of what
you left
from
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
(whose wealth) is to be inherited
(has) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of (the) two
(is) the sixth.
But if
they are
more
than
that,
then they
(are) partners
in
the third,
from
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
These
(are the) limits
(of) Allah,
and whoever
obeys
Allah
and His Messenger,
He will admit him
(to) Gardens
flows
from
underneath them
the rivers -
(will) abide forever
in it.
And that
(is) the success
[the] great.
And whoever
disobeys
Allah
and His Messenger
and transgresses
His limits -
He will admit him
(to) Fire
(will) abide forever
in it.
And for him
(is) a punishment
humiliating.
And those who
commit
[the] immorality
from
your women
then call to witness
against them
four
among you.
And if
they testify
then confine them
in
their houses
until
comes to them
[the] death
or
makes
Allah
for them
a way.
And the two who
commit it
among you,
then punish both of them.
But if
they repent
and correct themselves,
then turn away
from both of them.
Indeed,
Allah
is
Oft-Forgiving,
Most-Merciful.
Only
the acceptance of repentance
by
Allah
(is) for those who
do
the evil
in ignorance,
then
they repent
from
soon after.
Then those
will have forgiveness
(from) Allah
upon them,
and is
Allah
All-Knowing,
All-Wise.
And not
(is) the acceptance of repentance
for those who
do
the evil deeds
until
when
approaches
one of them
[the] death,
he says,
"Indeed I
repent
now;"
and not
those who
die
while they
(are) disbelievers.
Those -
We have prepared
for them
a punishment
painful.
O you
who
believe[d]!
Not
(is) lawful
for you
that
you inherit
the women
(by) force.
And not
you constraint them
so that you may take
a part
(of) what
you have given them
except
that
they commit
immorality
open.
And live with them
in kindness.
But if
you dislike them,
then perhaps
that
you dislike
a thing
and has placed
Allah
in it
good
much.
And if
you intend
replacing
a wife
(in) place
(of) a wife
and you have given
one of them
heap (of gold)
then (do) not
take away
from it
anything.
Would you take it
(by) slander
and a sin
open?