And when My servants ask you, (O Muhammad), concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be (rightly) guided.
It has been made permissible for you the night preceding fasting to go to your wives (for sexual relations). They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread (of night). Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits (set by) Allah, so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous.
And do not consume one another's wealth unjustly or send it (in bribery) to the rulers in order that (they might aid) you (to) consume a portion of the wealth of the people in sin, while you know (it is unlawful).
They ask you, (O Muhammad), about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but righteousness is (in) one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed.
Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.
And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
And if they cease, then indeed, Allah is Forgiving and Merciful.
Fight them until there is no (more) fitnah and (until) worship is (acknowledged to be) for Allah. But if they cease, then there is to be no aggression except against the oppressors.
(Fighting in) the sacred month is for (aggression committed in) the sacred month, and for (all) violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.
And spend in the way of Allah and do not throw (yourselves) with your (own) hands into destruction (by refraining). And do good; indeed, Allah loves the doers of good.
Hajj is (during) well-known months, so whoever has made Hajj obligatory upon himself therein (by entering the state of ihram), there is (to be for him) no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
There is no blame upon you for seeking bounty from your Lord (during Hajj). But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.
Then depart from the place from where (all) the people depart and ask forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
And when you have completed your rites, remember Allah like your (previous) remembrance of your fathers or with (much) greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
But among them is he who says, "Our Lord, give us in this world (that which is) good and in the Hereafter (that which is) good and protect us from the punishment of the Fire."
Those will have a share of what they have earned, and Allah is swift in account.
And remember Allah during (specific) numbered days. Then whoever hastens (his departure) in two days - there is no sin upon him; and whoever delays (until the third) - there is no sin upon him - for him who fears Allah. And fear Allah and know that unto Him you will be gathered.
And of the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents.
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption.
And when it is said to him, "Fear Allah," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to (His) servants.
O you who have believed, enter into Islam completely (and perfectly) and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
But if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise.
Do they await but that Allah should come to them in covers of clouds and the angels (as well) and the matter is (then) decided? And to Allah (all) matters are returned.
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah (for disbelief) after it has come to him - then indeed, Allah is severe in penalty.
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allah are above them on the Day of Resurrection. And Allah gives provision to whom He wills without account.
Mankind was (of) one religion (before their deviation); then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.
Or do you think that you will enter Paradise while such (trial) has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until (even their) messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near.
They ask you, (O Muhammad), what they should spend. Say, "Whatever you spend of good is (to be) for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it."